Heritage, hotels, rugs and wine. Meet James Tufenkian
Was there a Bob Hope movie....The Road to Yerevan? Maybe not, but the road to Yerevan for James Tufenkian is fascinating. James is one motivated diasporan. He has created a well-known, world-wide hand woven carpet, planted 1,000,000 trees in...
Was there a Bob Hope movie....The Road to Yerevan? Maybe not, but the road to Yerevan for James Tufenkian is fascinating. James is one motivated diasporan. He has created a well-known, world-wide hand woven carpet, planted 1,000,000 trees in Armenia, built a hotel chain and is now embarking on the wine trade.
With the idea he wanted to serve the out-lying areas (away from Yerevan) with luzury hotels, James has completed 4 and is currently constructing his 5th in the Areni region of Armenia. Maybe you have heard of Areni? Maybe it rings a bell? Only a few kilometers away from James' construction site lies the oldest compete winery ever unearthed complete with fermentation amphora, shoes and artifacts.
His latest project (not to be out done by the 1,000,000 trees he planted with a previous effort) is to create the Turfenkian brand wines. I was completely impressed with his first vintage of Areni (the grape) and impressed he did not succumb to the market forces that would have told him to oak the wine before release (we both agree that Arena and oak are not that compatible).
Oh, did I mention he had dated my sister back in the day? a true credential.
Salud.
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Carson, Leno,
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Fallon. Now it's
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wine talks with Paul K.
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Hey, welcome to wine talks with Paul K. And we are in an away game
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in beautiful downtown Yetavan, about to have a conversation with James Dufengan.
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Introductions in just a moment. Wine talks. This episode
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sponsored by Total Wine and more, where you love what you find and find what
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you love. Distilled spirits, not available in Virginia or New
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Hampshire. Must be 21 or older. Dubai
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wine talks, of course, available on iHeartRadio, Spotify, Pandora, wherever you hang up for
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podcasting. And I was gonna say sponsored by the
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original wine of the month club, but that's no longer the case because I sold
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it. But we're here
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to have a fabulous conversation with a relative, with a mover
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to shaker of the armenian world. He's a hoteliere,
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he is a carpet manufacturer. I don't even know what else.
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He plants. Trees. And he now is getting into
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the wine business. So we thought we'd have a conversation with cousin James Dufengan. Welcome
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to the show. Hey, thanks, Paul. This is fabulous. We already had a great
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conversation already to be here, but you've done so
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much for the community. But catching up. You were born in
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LA, went to the law school in New
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York, dated my sister. I mean, what else could there be?
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That could have been the first point on my resume. Dated Paul's sister.
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I'm very proud. I appreciate that. I'll let her know.
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But you were what's fascinating to me about your
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story. And of course, Greg, my brother in law, keeps this posted. You
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are the second cousin to my father in law.
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Is that accurate? Something like that, yeah.
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Your father and my father in law were
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first cousins. No, his father. Did I
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scream his father? Yeah, that's right. Yeah. Ralph's father
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was my father's first cousin. Okay, this is bizarre. I'll tell you why it's bizarre.
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I just told the story to Connor. I come, Santa and I get engaged.
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We're at the Tufenkian household. I walk down the
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hallway to her bedroom and this gentleman comes out of the bathroom
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and he's a spitting image of my mom's father. Spitting image. I'm
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like freaking out, like. Cause he reincarnated. His name was
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Harry Denalian. Huh. Okay. Now he's married to
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Ralph's sister
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Marian. Okay. So I look at Santa, I go, who is this guy? She
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goes, that's Harry D'alien. What do you mean? D'Nalian? That's my father. That's my mom's
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maiden name. Well, they were first cousins. No kidding?
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Yeah. So when we were going through
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photographs when Marian passed away a couple years ago, there's my
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grandfather and this guy Harry hanging out at some event. I don't know what they
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were doing. There's all kinds of pictures of them together. So now I call Sandra
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cousin Cuz, as it were.
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It was just a little scary. But anyway, so you said you were in
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law school in New York. Were you chasing law
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for to do justice or to. Yeah,
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it was kind of a justice mission. I
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mean, how I ended up in New York is kind of interesting for this context
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because I actually grew up knowing nothing about being
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Armenian. I didn't know about the genocide until I happened on
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a book about it in the library in college in Oregon.
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And when I learned about it, I just. Something
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in me just turned around and I said, I've got to become Armenian.
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So when I applied to law school, I only applied in New York because I
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thought, and I also wanted to be in New York, but I thought that's a
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place to connect with Armenians, and that's really what I wanted to do.
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So, yeah, so that's just. That's just right
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there. Really interesting. I grew up, my dad
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was, you know, very cultural,
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but America was important, part of his culture as well,
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but certainly very familiar with the genocide. My grandparents fled both
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sides. But you read a book that
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piques some interest. And I, obviously, Oregon,
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I knew David a little bit. We shared wine together a little bit.
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Do you remember what it was that this tragedy or this
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suppression or oppression that triggered an interest in
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this? Well, I think my whole family, for some reason, and you can't really
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see it in my parents, but my brother and sister and I all were
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very justice oriented. I think my mom had a strong streak
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of that. Just the
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injustice of the genocide, besides the horror.
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I mean, yeah, it just was something. And
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that was my history. And I think at some point, I realized
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that if I didn't kind of turn around and become
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Armenian, I was actually participating in the genocide by
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dissolving into american society. And I was like the next
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generation of the Turks eliminating us as a race, and I
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wasn't going to be a part of that. That's very interesting. So why do you
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think in your household, you would. I mean, my father spoke five languages.
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I've still had learned one. My second language had to learn on my
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own, which he spoke. But how is it that you don't
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think your parents were indoctrinated that way?
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I think they were just too focused on making it in America, you know?
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Yeah. And maybe it was that time they were
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politically kind of conservative. We were always
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very deeply christian, protestant, christian,
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and that was kind of their channel for
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their energies, all of that. I think that generation was like
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that. I mean, they came to America, they saw the opportunities.
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They felt like they owed. My dad, clearly, in 1949, when he came
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here, felt like he owed America. Well, USC
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in particular, something, because they game of
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life, and maybe that's what it is, but they would never forget the
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genocide. So what happened with that one? What did you do with this information?
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The information about the genocide? Yeah. Like, you turned to New York. I'm going
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to be. I'm going to move to New York and I'm going to become an
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Armenian. Yeah. So I first big move was
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I joined the entranique dance group in New York while I
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was going to law school. There's no one ever.
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And, yeah, I. And there, I mean, that opened up a whole
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world of Armenians. I mean, it was around
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the time that Beirut was in
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major civil war. And so the group consisted
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of Armenians from all these exotic places that I had
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dreamed about, you know, places like Beirut and Aleppo and
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Cairo. And so it was just, I mean, for me,
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a white bred kid from, actually, Oregon, more than California.
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It was like just opening a door to the world. It was so
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exciting for me. So did you recognize the differences of the
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location? Like the babies having their tendencies? They were
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lunatics. That's what I remember. Yeah.
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Very big differences. That's very funny. And also the second
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generation Armenians like me, there were a few of us from California, and
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like, we were just in a totally different world too. I mean,
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but it was so great being together and just feeling this sense
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of kind of brotherhood and sisterhood with Armenians from
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everywhere. Held early twenties
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because I went to. Armenian assembly internship in Washington, DC. And
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I had, look, my mom would threaten me with sending me to Camp
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KeSsOB if I didn't behave. I mean, literally, she would do that. The
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worst thing she could do to you. Exactly. She'd put on my
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place at the dinner table saying, if you don't behave, she'd circle the ad.
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And so I didn't know about our music until I got to Washington, DC
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and open the whole world. I went to dinner with my friend, one of my
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best friends, Greg Felician, right now, learned about Roosa Heights and all that
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stuff. You know, I think that's
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that root culture stuff was. It kind of triggers a little bit.
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You kind of feel a little nostalgic. You kind of feel like, it's going on.
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So. But how'd you end up here then? I mean, there's a huge chasm between
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joining the entre de dance group and, you know, developing in
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Armenia. Right. Well, the story starts in
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1981. I came here on a Columbia
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university sponsored student
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trip, and a few of my friends came along and
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we spent ten days in Armenia and fell
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totally in love with the place. And on the last day of the trip, we're
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sitting around on the steps of one of the ministries and
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somebody said, so if Armenia ever became
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free, I mean, not like it's ever going to happen or any way it's
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possible, but, like, would you come back? You know? And we basically
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all said, well, yeah, of course we would. It'd be the
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opportunity of a lifetime. A thousand years with no country, and
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we have to come back. So then
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came independence and the Artsakh war,
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and I was sitting comfortably in my
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nice apartment in New York with my new successful business
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and just couldn't sleep nights thinking that I was not
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a part of this big struggle that was going on. I mean, it looked like
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a next genocide at that time. And I wasn't going to sit on the
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sidelines. You were making
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carpets at that point. Yeah. And that's key, actually, because,
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I mean, everybody knew at that point, this was probably in 90, this was in
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93, that what Armenia needed more than
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anything was employment. There was like no economy here. Everything
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had collapsed. It was total chaos and they needed
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employment. And some years before, I had already set
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up a corporate production in Nepal with some tibetan
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partners. And that was the basis of my business. And I
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looked at Armenia and I said, there's no reason I couldn't do the same thing
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there. So, you know, before I came, everybody is telling me it's
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an impossible place to work. You know, there are corruption
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and chaos, and if you happen to be successful, the
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mafia will edge in on your business. And I just said, I
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don't care. I'm going. So I came here to start up a
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carpet business. That is fascinating. We gotta go back to, you said
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you had a successful carpet business in Nepal, and now they're actually trying
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to grow grapes in certain parts of India. But
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there's kind of a jump there. You're at law school and now you're making
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carpets, which is a huge undertaking in a country that had
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probably less resources than, than expected.
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So what? Just tell me about that for a second. The
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transition from law to carpets. Yeah.
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Simply says, no one ever again. Third year of law school, I had
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worked a couple summers for law firms. And I looked in the
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mirror one day and I said, dude, these are the best
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years of your life. There is no way you're going to dress up in a
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suit and chain yourself to a desk for 12 hours every day.
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And I said, I got to find another way. And I
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had been buying and selling carpets to pay my way through law school. I knew
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a little bit about it because of some previous experience.
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And I had this idea about making the first
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21st century modern oriental rug
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business. I mean, the industry hadn't changed
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in 500 years. And so I had
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this idea, and I thought if I was successful at it, I could work.
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Work it for three or four years, build it up and sell it off, and
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then just spend the rest of my life doing good things for the world.
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Wow. Yeah. That's amazing. You got a lot of self talk going on in
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your younger days, right? I mean, I haven't given you the half of
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it. Yeah. Right. Looking at life and saying, you know, this
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isn't for me. And I certainly can understand the lost side of it, but
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not wanting to do that work, but then to create an industry out
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of nothing is, you know, huge. And then you come to Armenia to do the
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same. And this is 19. This
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is after freedom. 1991. It's 93. So the war was
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still going on. I came here in September of 93 for the first
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time, went straight to the AUA. I
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figured the only way I could avoid the corruption was to try and get
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some young people who had somehow been indoctrinated in western
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thinking. So I went and put up a job
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posting. Like, the first day I got here at AUA for a
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manager to help me develop this carpet business in
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Armenia. And I ended up hiring a graduate from
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the first class, the first MBA class from AUA.
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And then, by the way, my hotel business is based on. I started out with
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four MBA graduates from AUa. So I have a big
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debt to Aua. That's huge. Yeah, a huge debt to them.
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But this is, I think this is a challenge even
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today. We came here in 2006. I mean, it was completely different. Part
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of Yerevan was not the same. And you were there now in 1993, and
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it's even less the same,
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less going on. But finding an indoctrinated,
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I think, isn't that one of the struggles today with Armenia's political system
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is getting kids indoctrinated to the western thinking so that they're not
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just hog tied to the traditional methodologies? I think you don't even have
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to work at it anymore. I mean, you know, people ask me because I say
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it's completely different environment here than it was 30 years ago.
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And a good part of that is because of the government, which, despite
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all its shortcomings, I mean, has made a tremendous change in the
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country. Really? Yeah. I always have to give them
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credit. I can talk for hours about their shortcomings.
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But the world here in Armenia is completely
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different than it was five years ago. And so going
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back to the youth, I mean, a big part of the change in Armenia
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was that, but an even bigger part is just that as
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the soviet era died off and is fading out,
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those people, the young people, have somehow
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grown up very pure and very like western
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thinking and just a whole different kind of human
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being. That's interesting because,
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yes, if you talk people diaspora, they're going to tell you about the shortcomings of
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the government. Of course, there's the classic armenian arguments going on.
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But when we drove to the monastery yesterday, the day
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before, my comment and my question to Sandra was,
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are you more inspired to come and help or are you more resolved? The
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fact that they can't help themselves, and you're saying, yeah, they can help themselves.
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Oh, no doubt about it. And they're doing a lot here. But this infrastructure of
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this, just the street alone, where's that infrastructure coming from?
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Is it the diaspora money? Is it the russian money?
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Why did this happen? Just this street? Yes. Downtown
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Yerevan in general, I don't want. To go too deep into it, but
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let's say there was a lot of local rich people and russian
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rich people that provided the funding, but that's not. Enough to sustain it. The lifestyle
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has to be abducted. People have to want to be able to do this. Oh,
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yeah. No, the economy is, I mean, developing into being
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very broad based and just red hot,
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too. I mean. Yeah. And so then the idea for hotels came
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about after the carpets were kind of going, you thought, we need
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western style hotels, which weren't really around. I mean, saviour and the Ani hotel
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for a while, but that really wasn't, you know, western
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style. Yeah. I mean, the normal thing to do
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would have been to build a hotel in Yerevan, which I eventually did. But the
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idea, which was started in 1999, was to
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build hotels in the regions because at that time,
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people were still following the old soviet model. They come to Armenia
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to visit, and they'd sit in Yerevan and take exhausting day
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trips to the countryside and come back to Yerevan at night. And
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they weren't getting to experience, really, the joys,
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the culture, the flavor of the countryside. So I really
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wanted to help open up the regions for tourism by starting regional
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hotels and then eventually built this one in
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Yerevan by Verna Sage. What does that brand stand for? What does the
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two Fankian brand philosophy? What does it mean? If I go to
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Europe, I'm going to go to the Sofitels or I'm going to go to whatever
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chain. What does the two fancian chain represent?
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I think, first of all, it's always
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integrating the culture and history into modernity.
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So, I mean, if you see the design of my hotels, they're very
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traditional and very modern at the same time. And I think tastefully.
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So it's easy to do that badly. And I think we've avoided
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that. And also it's about service.
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When we first started, I mean, I came to my team and I said,
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look, guys, this
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idea of hospitality, this is built in darmenian culture.
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All of you know what it's like to have a guest in your home and
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how you treat them. The idea here is that you just take that feeling
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and convey it to the guests in our hotels. And it's been the
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guiding philosophy for 23 years. And it really
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is embedded in the staff, the management all the way through.
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You know, that is amazingly simple but amazingly brilliant at the
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same time because, like some of our friends, they
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wanted to go visit their ancestors villages.
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I forgot the name now, but they went yesterday, and they're literally talking
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to people on the street saying, I'm a cousin of, and they're like,
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into the house and before, you know, there's a full spread. That's
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right. Exactly. Forget about the rest of the day. Yeah, yeah.
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But you commercialize this idea because hospitality probably wasn't
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the greatest asset to the
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leftover soviet worker. Right? Yeah, I think, actually, I never thought about it, but I
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think you could say there was like they were one person at home and they
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were another person at work, typically, you know, and I tried to bring the
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home mentality into the work. That's fascinating. Yeah,
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seems to be working. Yeah, I think so. Guests seem to like
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it. So last night we went to, I had
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this morning on the podcast, I had Miriam,
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what was it? Sherlocian. Anyway,
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she runs the in vino wine bar. Oh, yeah. And,
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yeah, saga Italian. And I
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see a bottle of tufakian wine there. And, you know, being
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the diaspora and being in the wine business for 35 years,
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you know, I was a little reluctant to embrace the army and wine industry,
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frankly. You know that we know it
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takes generations. You know, it takes multiple
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vintages to figure out what's going on in the soil, but kind of interesting
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to see your brand here. So what's the thought process
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behind venturing into the wine world?
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Part of it was just I always have loved farming and the idea of
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growing stuff. And
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I think partly also discovering the deep history
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of wine in Armenia attracted it to me.
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And yeah, that paired with my tourism business
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means that it was a sphere I had to get into. And
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then once I started, I just got totally hooked.
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It's funny, I have to tell you this, like, you've probably heard
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stories like this before. A few months ago, we were
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finally putting together like a five year budget for the business and I
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was seeing based on the production that we were planning on
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how much investment it was going to take. And I walked out of
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that meeting just crushed. I was like,
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that's an old story. Are you kidding? Well, so then
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later in the afternoon, I have a second
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meeting about wine, where we're tasting the wines that we just made our
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first production from our vineyards this year. And
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I tasted the wines, I got so excited, I
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totally forgot the pain of the investment. And I keep
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analogizing it to what I understand happens to women when they give birth.
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You know, like it's extremely painful and they hold the
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baby for five minutes and suddenly they forget all the pain. Wow. And
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that's exactly what, what it's like. And it just keeps. It
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is irresistible. It grabs hold of you.
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Also, the conditions here are so good for
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making wine. I mean, we have french partners from
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Alsace advising us on everything.
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And they got attracted to Armenia
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because of the unique conditions and also because very
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particularly with global warming, the whole
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wine world is in panic about what's going to happen as
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climate changes. And here you come to Armenia
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and somebody told me the highest vineyards in Europe are in
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Italy at like 450 meters or something.
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And you come to Armenia and our base is 1000 meters and then
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our vineyards are at twelve to 1300. So these
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guys are looking at it and saying this is the place of the future for
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wine. So all of that, I mean, it just seemed like a great
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place to put more money than you ever wanted to put into
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it, spend more money. The old adage of the wine
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business. But I think it's a fascinating concept that you just
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said it, which is the future of the wine business. But it's also been the
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freaking historical part of the wine business. You're building a hotel near
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God of knee cave and it even goes further back than that. So
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here's. So I was trying to pigeonhole the
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concept. You talk about the new world, Australia, New Zealand,
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America, South America, call them new world wines and they have
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certain privileges because of that, because they can
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do whatever they want. The French will come to California and say, wow, I get
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to grow whatever I want whenever I want. I don't have to worry about, you
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know, my local traditions. And here in
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Armenia, you know, is it new world or old world? Here it's new world
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in that it's kind of starting from scratch because the soviets interrupted it
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all. But it's old world and I've been doing it for 11,000
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years. That seems to be the romantic part of this. Yeah,
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absolutely. The part that said to you, I don't care how much money I spent
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on this bottle, it's fabulous, right? So the bottle
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I saw at Invino was your first
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self vintage or did you make wine from somebody else's grapes for the first?
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Yes, that's what this is. So yeah.
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Yes, Arnie from old Vines. And it's quite
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nice. Like 6000 year old vines, old vines like
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Noah's vines, maybe even older than that. That's
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fascinating Ottany, at least when
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it came to what I've seen in Socal, obviously
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a hotbed of wine and lots of brands there.
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And I just had this conversation with Vayakashkarian.
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I asked the question, can Adani make world class
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wine? Can it do that? And are we there yet? He says we're not there
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yet, but you can do it structurally, the grape,
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the skin, the acids, all the things it has going for it. But
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it takes many generations to do that. Are you consider yourself a steward
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of the land in this case and that you're going to hand this off? Oh
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yeah. To the next group, yeah. And we're doing
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biodynamic farming there. So it's really
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the ultimate like stewardship. My partners
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in France are very deeply into it and we've sort of drank the
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Kool aid along with them. So, yeah, it is very
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much about stewardship. And I mean, you know, I'm sure most people
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realize that when you go into the wine business you should have next
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generations to follow in your footsteps. I
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won't have my own, but I will definitely see that it gets
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passed on. You know, the question I have of like you on the Napa
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Valley, you can go buy if you have enough money, you go buy that lifestyle
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and you can create things. You probably won't make any money but you're not going
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to care because you have so much money to start with, right? But,
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you know, the old school families like the Corley's and the Barrett's and those
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families that were there early on that paid for their land a long time ago
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can make money doing it. And I asked the question not that long ago
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to a winemaker here, and I said, are
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those days still available to anybody to buy a piece of land?
403
00:24:44,780 --> 00:24:48,532
Santa and I bought 60 acres in Paso Robles years ago and
404
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we were going to plant it, but planting it was four times the cost of
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the land and we weren't willing to invest in that. So
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does that opportunity exist to build a brand
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around, what, a shelf price of, let's say, $20
408
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and have margin in there? I don't know. The cost
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of production here is pretty high, at least if you want to do it
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the right way, with low production of your fields and everything.
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And I don't know. I mean, it's an odd economy
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because, in a way, a lot of things here are relatively
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expensive. I think our challenge here is going to be that we have
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to make wines that are up to the price level that we're.
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That we're stuck with. Yeah, well, biodynamics, not the
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least expensive way to do things. Yeah, yeah. But you chose
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that. You know, here's irony, I think, of biodynamic
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and organic farming is that it always was at some point,
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right? I mean, the monks in Burgundy weren't. They were
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obviously organic, maybe not biodynamic, but they were
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organic. And up until maybe when, you know, post war, when
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the Germans invented copper sulfate, I mean, the French
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that, you know, pretty much natural. Really? I mean, I hate that word,
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but. And then we invent all this stuff and then we
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pull it away and we go, look how great we are. Right? Exactly. It
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doesn't make any sense to me. It's just going back in time, actually.
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Exactly. And I don't think it's an excuse to create wines
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that taste like Kombucha or something, because I think a lot of these
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00:26:22,128 --> 00:26:25,872
brands taste like rustic. You know, they don't
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need to taste rustic. They can still be very refined. So the Alsatian winemakers
431
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there, they came here and they thought this was
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pretty cool, huh? They got really excited when they came here. Really? Yeah. And
433
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how'd you find them in the first place? Actually, they came, I think
434
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it's a father and two sons, and each
435
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father's the agronomist. One son is the winemaker and the other
436
00:26:48,928 --> 00:26:52,178
is the marketing guy. And father came here on an
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exploratory trip that I think the government had organized and
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maybe the french government was involved. He was here with a group and I
439
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think he was the only one of the group that just said, wow, I got
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to do something here. Yeah. And then we got introduced to him. Really
441
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had good chemistry and. Yeah, well, Michele Rolan
442
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has been here, Paul Hobbes been here. I mean, there's some pretty amazing people
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consulting here. And I just, again, I go back to this idea.
444
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The Adonis I've tasted in California, they're okay, they're
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palatable wines, they're solid. But I'm
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wondering about their longevity. I'm wondering about their acid content. I'm wondering,
447
00:27:29,380 --> 00:27:33,108
I guess only time will tell, but I think most people agree that
448
00:27:33,124 --> 00:27:36,740
it has the potential. I mean, in 2006, you couldn't drink
449
00:27:36,780 --> 00:27:40,508
anything. It was terrible. Yeah. And
450
00:27:40,564 --> 00:27:44,124
I mean, the worst was like, after independence, you
451
00:27:44,172 --> 00:27:47,832
had all these wines on the shelf and occasionally you'd get
452
00:27:47,856 --> 00:27:51,272
a bottle that was really good and you'd go back and buy a second one
453
00:27:51,296 --> 00:27:54,760
and it was undrinkable, you know, they just had no quality control
454
00:27:54,840 --> 00:27:57,220
whatsoever. But now it's.
455
00:27:59,080 --> 00:28:02,304
I think the Soviets interrupted not only the cultural growth
456
00:28:02,352 --> 00:28:05,584
of the economy because this place looks very
457
00:28:05,632 --> 00:28:09,424
european. I did a sizzlery. I'm going to send it to you.
458
00:28:09,552 --> 00:28:12,648
On the
459
00:28:12,664 --> 00:28:16,168
Azerbaijan soldiers taking the four wineries out of
460
00:28:16,184 --> 00:28:19,704
Artsakh and got him back to Sarin's. A good friend of mine, I did
461
00:28:19,832 --> 00:28:23,608
the capellian family, I haven't spoken to the other two. And when
462
00:28:23,624 --> 00:28:26,100
I did that, I started to research why
463
00:28:28,080 --> 00:28:31,620
wineries were a spoil of war. Why would this happen?
464
00:28:31,920 --> 00:28:35,720
And the Germans, the Prussians destroyed vineyards
465
00:28:35,760 --> 00:28:39,552
as they went through France. But the Germane, the Nazis not
466
00:28:39,576 --> 00:28:43,240
only kept them, they stole all the wine. And then
467
00:28:43,400 --> 00:28:47,112
by doing that, I started looking at videos of downtown Yadavan and, whoa, this
468
00:28:47,136 --> 00:28:50,520
is not the place that we visited in 2006.
469
00:28:50,600 --> 00:28:54,232
Right. And wine being part of this culture and the
470
00:28:54,376 --> 00:28:58,112
story behind it in Vino was fascinating to me that we decided to do
471
00:28:58,136 --> 00:29:01,912
this. So what's your ultimate goal with it? You're gonna have more than odd
472
00:29:01,936 --> 00:29:03,100
and e you're gonna have.
473
00:29:05,750 --> 00:29:09,302
Yeah, we've already, we're planting, I think we've planted
474
00:29:09,366 --> 00:29:12,450
five or six grapes already and
475
00:29:12,990 --> 00:29:15,330
I own about 36. Ha.
476
00:29:16,630 --> 00:29:20,414
It's actually on a plateau. Yeah, yeah, it is. I mean, and
477
00:29:20,582 --> 00:29:23,770
by the way, I never knew until we started planting,
478
00:29:24,310 --> 00:29:28,038
like, how big a hectare of vines is. You sit around and you
479
00:29:28,054 --> 00:29:31,646
go. Because the original plan was
480
00:29:31,718 --> 00:29:35,214
to start with 14. When I saw it actually
481
00:29:35,302 --> 00:29:38,878
planted, I was like, really? It's
482
00:29:38,934 --> 00:29:42,250
like all that, I have to. Walk all the way out there.
483
00:29:43,830 --> 00:29:47,414
But I think as we go, I mean, I think we have 9
484
00:29:47,502 --> 00:29:51,310
rna, two of Oskahat, and two or
485
00:29:51,390 --> 00:29:54,342
three more of other grapes. And I think
486
00:29:54,526 --> 00:29:58,326
clearly, as we do more planting, we're going to go
487
00:29:58,358 --> 00:30:01,812
into more grapes. And Vaheb may have talked to you
488
00:30:01,836 --> 00:30:05,356
about just, he's been engaged in trying to
489
00:30:05,388 --> 00:30:08,836
recover old grapes that have sort of been lost or
490
00:30:08,868 --> 00:30:12,364
abandoned. And I'm sure that we have a lot of genetic
491
00:30:12,412 --> 00:30:15,796
material here that's going to be really interesting to
492
00:30:15,828 --> 00:30:19,228
revive. And I don't know,
493
00:30:19,244 --> 00:30:22,660
maybe most of us, I think, believe
494
00:30:22,740 --> 00:30:26,466
in armenian varietals, but some people
495
00:30:26,538 --> 00:30:30,242
are here planting foreign ones and
496
00:30:30,306 --> 00:30:33,834
doing really well at it, so. Well, we were at Armas.
497
00:30:33,922 --> 00:30:37,666
Victoria's a good friend, and she said, yeah, some oligarch just bought
498
00:30:37,698 --> 00:30:41,218
a bunch of hectares next to her, and they're only planting french varietals.
499
00:30:41,394 --> 00:30:44,390
And so this is the business of wine. Right. So
500
00:30:45,130 --> 00:30:48,546
I actually thought when we first came here in 2006, that Ottomany wasn't even a
501
00:30:48,578 --> 00:30:51,740
Vidis vine for a grape because it was so bad. I thought it was just
502
00:30:51,780 --> 00:30:55,268
they're trying to make wine out of non wine grape. Oh, gosh. That's not
503
00:30:55,404 --> 00:30:58,964
the case, obviously. I was surprised to read that it was.
504
00:30:59,092 --> 00:31:02,772
Yeah. But then the marketing of wine and the
505
00:31:02,796 --> 00:31:05,996
business of wine is a whole different part of the romance, and it's not romantic,
506
00:31:06,028 --> 00:31:09,828
and it's very difficult. And so, yeah, french varietals, when you
507
00:31:09,844 --> 00:31:13,612
put Merlot on a bottle, is probably going to be more attractive to most
508
00:31:13,636 --> 00:31:17,400
buyers than not any. But I will say there was a brand years ago,
509
00:31:17,500 --> 00:31:20,860
came through the office. It was, I think it was moldavian,
510
00:31:23,600 --> 00:31:27,408
something like that. Bulgarian Moldavian. It was a merlot. So they put Merlot on the
511
00:31:27,424 --> 00:31:30,672
label, which is a very american thing to do. And it was called Hickory
512
00:31:30,736 --> 00:31:34,448
Ridge. Yeah. Really? Because they wanted
513
00:31:34,464 --> 00:31:38,136
to name it something that Americans might. It
514
00:31:38,168 --> 00:31:41,220
didn't do. Well, I always thought that was family. So.
515
00:31:41,640 --> 00:31:45,288
Sounds like based on expression that, yeah, no, we're going to stick with the
516
00:31:45,304 --> 00:31:49,072
armenian varietals. We're going to try and develop that worldwide, get people
517
00:31:49,136 --> 00:31:52,832
used to what we're doing. Yeah. I mean, my whole reason to be here
518
00:31:52,856 --> 00:31:56,040
is not to make money in this country. I mean, I like to make money
519
00:31:56,080 --> 00:31:59,672
at what I do, but the main thing is to really, it's cultural
520
00:31:59,736 --> 00:32:03,552
revival. It's revival of the nation, and that's our heritage.
521
00:32:03,616 --> 00:32:07,056
So that's what I'm interested in. So you
522
00:32:07,088 --> 00:32:09,780
think in the short term,
523
00:32:11,830 --> 00:32:15,534
politically, what's. I don't want to get peel that back too far. It's not a
524
00:32:15,542 --> 00:32:19,358
political show, but you have a lot of investment in all
525
00:32:19,374 --> 00:32:22,850
of this. And to see what's going on in the north,
526
00:32:24,230 --> 00:32:27,966
how the government's reacting to that. We have a chance to save all
527
00:32:27,998 --> 00:32:31,502
this and make sure it pursues. And I know the diaspora is behind it
528
00:32:31,526 --> 00:32:34,958
all. Armenia?
529
00:32:35,014 --> 00:32:38,830
Yes, we're talking about Armenia. I'm trying to dance around the subject
530
00:32:38,870 --> 00:32:42,428
without being too sensitive. Well, I can just say, I
531
00:32:42,444 --> 00:32:46,196
mean, everybody here is constantly aware of the risks
532
00:32:46,228 --> 00:32:49,868
that we're facing. And if we any
533
00:32:49,924 --> 00:32:53,548
day, forget it, our neighbors will remind us of the risks the next
534
00:32:53,604 --> 00:32:56,040
day. But
535
00:32:57,540 --> 00:33:01,116
when you're here and working and living in the environment, the first thing
536
00:33:01,148 --> 00:33:04,804
is, part of the problem is you walk out onto the street every
537
00:33:04,852 --> 00:33:08,462
day and it feels so good here. It's hard to imagine that
538
00:33:08,486 --> 00:33:11,410
we're under siege from our neighbors.
539
00:33:12,630 --> 00:33:16,350
And that's a real source of hope, because it's really. The
540
00:33:16,390 --> 00:33:20,046
country's on a roll. The lifestyle couldn't be better. I have all
541
00:33:20,078 --> 00:33:23,798
kinds of friends who have moved here along with me from other places,
542
00:33:23,854 --> 00:33:26,730
and we all just think this is priceless.
543
00:33:29,830 --> 00:33:33,654
That's what it takes. That's what it takes. We were in
544
00:33:33,662 --> 00:33:37,450
a van yesterday with a woman who went through the same conversation.
545
00:33:37,790 --> 00:33:41,342
And the woman, Miriam, is the same. She came
546
00:33:41,366 --> 00:33:44,758
here, you know, I think they opened ten years ago, but she came as a
547
00:33:44,774 --> 00:33:48,334
teenager and she was complaining to her mother, and now she's like no other. And
548
00:33:48,342 --> 00:33:51,814
she came from Granada Hills. Really? Yeah. Taj Mahal, right? I mean.
549
00:33:51,902 --> 00:33:55,670
Yep, yep, yep. It's fascinating because my brother
550
00:33:55,710 --> 00:33:58,730
in law, Gregg Noel, has always
551
00:33:59,290 --> 00:34:02,986
pitch that idea. And my wife and I didn't see it the first
552
00:34:03,018 --> 00:34:05,890
time here, but we see it now. We understand this. So you haven't been here
553
00:34:05,930 --> 00:34:09,298
since 2006? No. Oh, man. Well, now you
554
00:34:09,314 --> 00:34:13,138
shot. I'm not going to point
555
00:34:13,194 --> 00:34:17,010
any fingers. But you're gonna anyway.
556
00:34:17,130 --> 00:34:20,510
Yeah, but. Well,
557
00:34:21,130 --> 00:34:24,806
we're. And Connor wanted to come and he hadn't seen him.
558
00:34:24,898 --> 00:34:28,490
I don't think Sarah had come here on. My oldest daughter had come on
559
00:34:28,950 --> 00:34:32,470
a diverted greek school
560
00:34:32,550 --> 00:34:36,358
thing, and then the Greek, I guess there was so dangerously diverted her here, and
561
00:34:36,374 --> 00:34:39,646
then she had an experience. I think it was 2010 or something. I don't remember
562
00:34:39,678 --> 00:34:43,302
that. But for sure. We'll be back. In fact, the other night, we were
563
00:34:43,326 --> 00:34:47,086
at the bird cage. You know this bar?
564
00:34:47,158 --> 00:34:50,438
No, sorry. Well, they might start pointing to faking one
565
00:34:50,494 --> 00:34:53,962
day. Okay. And I looked at Al
566
00:34:53,986 --> 00:34:57,666
Kabalov, my friend. I said, I don't feel like I'm in, what
567
00:34:57,738 --> 00:35:01,394
was Armenia. I feel like I'm part of Europe. It could be in Paris. I
568
00:35:01,402 --> 00:35:05,218
could be anywhere. No kidding. Not that you want to emulate that.
569
00:35:05,314 --> 00:35:08,870
Yeah. But the question I had
570
00:35:10,450 --> 00:35:12,762
to, a lot of people on the bus with us, I think I just said
571
00:35:12,786 --> 00:35:16,522
this, like, were you, are we inspired to fix it, or we resolved to think
572
00:35:16,546 --> 00:35:19,966
it's never going to change. And I think you can see that what you're
573
00:35:19,998 --> 00:35:23,838
doing is making a change. How's the occupancy of the
574
00:35:23,854 --> 00:35:27,558
hotels, for instance? Oh, well, it's one of the surprise
575
00:35:27,614 --> 00:35:31,438
benefits of the Ukraine invasion, you know, I
576
00:35:31,454 --> 00:35:35,090
mean, it's really been a boost for tourism here,
577
00:35:36,030 --> 00:35:39,670
fortunately. I mean, until recently, the european tourism that
578
00:35:39,710 --> 00:35:43,430
stopped during COVID hadn't recovered. And we were really trying
579
00:35:43,470 --> 00:35:46,850
to understand it, but it seems like it's also growing back.
580
00:35:47,450 --> 00:35:50,498
Occupancy is good. Yeah. We're just
581
00:35:50,634 --> 00:35:54,402
wondering if and when the war ends, what it's gonna, you know, what
582
00:35:54,426 --> 00:35:57,870
it's gonna mean. Because a lot of the, probably half the
583
00:35:58,250 --> 00:36:01,882
guests here are russian. They were in the elevator this
584
00:36:01,906 --> 00:36:05,554
morning. Yeah. But you can imagine
585
00:36:05,602 --> 00:36:09,402
that if somebody comes, experiences this, realizes this is the
586
00:36:09,426 --> 00:36:12,906
playground of sorts, a different culture that they're not used to, that they'll come
587
00:36:12,938 --> 00:36:16,646
back. Absolutely. And interestingly, I
588
00:36:16,678 --> 00:36:20,462
met a group of jewish immigrates from Russia
589
00:36:20,526 --> 00:36:24,050
who had come here last week, and
590
00:36:24,630 --> 00:36:28,190
one of them, kind of the leader of the group said, I came from
591
00:36:28,230 --> 00:36:31,806
Russia. I landed here, I got my papers to go to
592
00:36:31,838 --> 00:36:35,254
Israel, and I went to Israel, and I went to another, some
593
00:36:35,302 --> 00:36:38,950
european country, and I said, I want to come back to Armenia.
594
00:36:39,030 --> 00:36:42,786
This is the best lifestyle I can find. Yeah. And they all
595
00:36:42,818 --> 00:36:46,594
felt that way. So I can't say it's true for every Russian
596
00:36:46,642 --> 00:36:50,226
that's here, but it really, I mean, you can
597
00:36:50,258 --> 00:36:53,770
imagine, you know, in a country where you've got the government breathing down your neck
598
00:36:53,810 --> 00:36:57,370
every day in Russia, that you come here, whatever else you can
599
00:36:57,410 --> 00:37:01,162
complain about here you are really free to say what you want to do, what
600
00:37:01,186 --> 00:37:04,474
you want within the laws. It's a very light
601
00:37:04,562 --> 00:37:07,750
existence. Yeah. Very western
602
00:37:08,120 --> 00:37:11,608
concept. Very, very. Exactly. So what do we do with all
603
00:37:11,624 --> 00:37:15,152
these empty soviet buildings that are
604
00:37:15,176 --> 00:37:18,432
just dying on the vine out there to change the
605
00:37:18,456 --> 00:37:22,176
countryside, change the drive, which prompted the question I asked
606
00:37:22,208 --> 00:37:25,944
you. But, I mean, there's looked like a tale of two cities. Oh,
607
00:37:26,032 --> 00:37:29,416
yeah. You mean in the regions. Yeah, yeah. I don't
608
00:37:29,448 --> 00:37:33,120
know. A friend of mine years ago had the idea that they should have, like,
609
00:37:33,160 --> 00:37:36,954
a worksite WPA project here to put people
610
00:37:37,002 --> 00:37:40,690
to work tearing down ugly stuff. Yeah. No, I mean.
611
00:37:40,810 --> 00:37:44,586
Right, because you drive out there and you're going, wow, this.
612
00:37:44,698 --> 00:37:48,546
We went to the other direction, to a camp, a youth camp.
613
00:37:48,698 --> 00:37:52,370
Not like the nazi youth camp. Good. Not
614
00:37:52,410 --> 00:37:56,202
here. And fascinated by some of the
615
00:37:56,266 --> 00:37:59,658
modern construction and equality and the fit and fish, the western fit and
616
00:37:59,674 --> 00:38:03,442
finish. And then next to this burned out
617
00:38:03,466 --> 00:38:07,170
building, so to speak. Yeah, it's a bit of a problem. I mean, of course,
618
00:38:07,210 --> 00:38:10,866
the hope is these things will get repurposed to the extent that they're
619
00:38:11,018 --> 00:38:13,990
soundly constructed, but, yeah.
620
00:38:14,330 --> 00:38:17,578
So back to the wine thing for a second. You brought us something with Vahe
621
00:38:17,594 --> 00:38:21,066
that I think is very important. And that is, I read this book
622
00:38:21,098 --> 00:38:24,626
called, I think, medieval wine. Wine in the medieval
623
00:38:24,778 --> 00:38:28,346
Armenia goes way back. It's
624
00:38:28,378 --> 00:38:31,490
got probably 100 different
625
00:38:31,530 --> 00:38:35,110
varietals listed in pictures of them. Right.
626
00:38:35,530 --> 00:38:39,282
And I'm fascinated by the italian varietals, particularly the
627
00:38:39,306 --> 00:38:42,082
whites. I think one of the best wines in the world as far as white
628
00:38:42,106 --> 00:38:45,946
wine is concerned. And a lot of that's going on in Umbria, where
629
00:38:45,978 --> 00:38:49,682
they're finding odd vines and their resurrection, the DNA of these
630
00:38:49,746 --> 00:38:53,410
interesting varietals and modeling them, and they're really quite
631
00:38:53,750 --> 00:38:57,390
good. Complex, interesting. How's this thing
632
00:38:57,430 --> 00:39:01,182
going? Are you aware of what Vaheg Kuzgarn has been doing with them? And
633
00:39:01,246 --> 00:39:04,850
have we found anything? Yeah, I mean, constantly finding.
634
00:39:06,270 --> 00:39:09,450
I mean, the concept. You can imagine it's really
635
00:39:10,070 --> 00:39:13,790
intriguing and exciting, this idea of rediscovering, because, like you said,
636
00:39:13,830 --> 00:39:17,130
when, you know, there were 100 varietals at that time,
637
00:39:17,520 --> 00:39:20,832
there must be some of them that are just spectacular and different.
638
00:39:20,936 --> 00:39:24,376
And so it's kind of
639
00:39:24,408 --> 00:39:28,176
like the attraction of detective work.
640
00:39:28,288 --> 00:39:31,660
You want to get in there and dig around and see what there is. So
641
00:39:32,160 --> 00:39:35,856
I don't know. I'm not up on Vah's work lately. I know
642
00:39:35,888 --> 00:39:39,656
other people have taken up the same thing. I mean, they're, again, among those
643
00:39:39,688 --> 00:39:42,940
of us who really want to help revive armenian winemaking.
644
00:39:43,530 --> 00:39:47,314
Definitely an interest in finding new grapes. I
645
00:39:47,322 --> 00:39:50,898
mean, we've already been exploring ones that are
646
00:39:50,954 --> 00:39:54,706
already planted because apparently there are
647
00:39:54,738 --> 00:39:57,834
people who have small
648
00:39:57,962 --> 00:40:01,634
plots around the country that are from I don't know how
649
00:40:01,682 --> 00:40:05,290
long ago, and they don't even know what the grape is, but it's something
650
00:40:05,370 --> 00:40:09,066
different. And. Yeah, that's very cool. Yeah, it is. That's very
651
00:40:09,098 --> 00:40:12,712
cool. The concept of what grows together goes together. The
652
00:40:12,736 --> 00:40:16,144
concept of natural selection of grapes, particularly vitis vinifera,
653
00:40:16,192 --> 00:40:19,856
in various regions of the world for a reason. My brother in law
654
00:40:19,888 --> 00:40:23,728
insists that we bring oddity to Napa Valley. And, you know, you know, in the
655
00:40:23,744 --> 00:40:27,568
wine business you don't typically do that. You know, you run some,
656
00:40:27,624 --> 00:40:31,456
especially when. Nobody'S heard of it. Exactly. And you try to determine whether
657
00:40:31,488 --> 00:40:34,560
it's a good fit. You know, you're talking about
658
00:40:34,600 --> 00:40:37,890
altitudes. Very important in the wine world in
659
00:40:38,670 --> 00:40:42,182
Malbec. I talked about this earlier with Vahe, but, you know, they're
660
00:40:42,246 --> 00:40:45,890
experimenting with Malbec at like 5000ft and
661
00:40:46,350 --> 00:40:49,830
they're coming up with some pretty interesting wines. And there's one
662
00:40:49,870 --> 00:40:52,810
brand from a french family, Arnot,
663
00:40:53,430 --> 00:40:55,566
a thousand feet, 20, 00, 30, 00,
664
00:40:55,638 --> 00:40:58,890
50. So you can.
665
00:40:59,790 --> 00:41:03,548
They're bottling each level separately and the wines are different. You can
666
00:41:03,564 --> 00:41:07,356
say different, structurally different. And the character is different. It's really fascinating
667
00:41:07,388 --> 00:41:11,180
to watch. And I always wonder what the end game is like.
668
00:41:11,220 --> 00:41:14,360
I asked a lot of winemakers, what is the end game? You're trying to
669
00:41:14,780 --> 00:41:18,460
produce the best thing you can based on what you've got. Are you trying
670
00:41:18,500 --> 00:41:22,276
to express this district best you can? What is the end
671
00:41:22,308 --> 00:41:26,108
game? Good question as to all the refinement and all
672
00:41:26,164 --> 00:41:29,930
this colonial selection. All the. And I think
673
00:41:30,990 --> 00:41:34,062
Vahe and I kind of came with the conclusion that it really is. I got
674
00:41:34,086 --> 00:41:37,770
this word, I haven't used this word. I got it from a bulgarian song
675
00:41:38,230 --> 00:41:41,958
and she's used the word typicity. And I don't mean typicity
676
00:41:42,014 --> 00:41:45,742
in the typical of. I mean typicity in that
677
00:41:45,766 --> 00:41:48,930
it's representative, that it's representing
678
00:41:49,510 --> 00:41:53,190
where your vineyards are. And you can take
679
00:41:53,230 --> 00:41:56,110
your bottle of toufe and bring it to LA and put it on the table
680
00:41:56,150 --> 00:41:59,496
and say, this is who I am. This is what I was.
681
00:41:59,648 --> 00:42:03,420
Wow. And I think that's the end game.
682
00:42:05,040 --> 00:42:07,768
Or you just want to make as much money as you can. No kidding. I
683
00:42:07,784 --> 00:42:11,520
know you already said that. Yeah. It's
684
00:42:11,560 --> 00:42:15,328
fascinating. I mean, I think it's part of this unexplainable
685
00:42:15,384 --> 00:42:18,700
attraction of wine. You're just always in pursuit of something
686
00:42:20,240 --> 00:42:23,768
and it feels great when you find it, even though it doesn't necessarily
687
00:42:23,824 --> 00:42:27,246
translate into dollars. It won't. Yeah, it
688
00:42:27,278 --> 00:42:31,038
won't. Right. But it's. You
689
00:42:31,054 --> 00:42:34,662
just nailed it on the head. The question I asked many winemakers is I don't
690
00:42:34,686 --> 00:42:38,438
get a direct answer because there isn't one. But what is it about
691
00:42:38,494 --> 00:42:42,250
wine? You don't feel like this when you drink bourbon.
692
00:42:42,670 --> 00:42:46,006
You don't feel, you know, people chase scotches and things, but you don't feel this
693
00:42:46,038 --> 00:42:49,878
way, you don't feel this way about beer. And,
694
00:42:49,894 --> 00:42:53,718
in fact, beer. The brewmaster's job is to make sure it
695
00:42:53,734 --> 00:42:57,450
tastes the same. But wine makes you think. Somehow
696
00:42:58,150 --> 00:43:01,290
I wonder if it's partly. I was out in
697
00:43:02,110 --> 00:43:05,558
Napa and Sonoma last year, a couple years ago
698
00:43:05,694 --> 00:43:09,090
with your stuff. I remember
699
00:43:09,590 --> 00:43:13,398
I had a day with a winemaker in
700
00:43:13,414 --> 00:43:16,958
a small vineyard, and we were talking about it, and I'm still really new to
701
00:43:16,974 --> 00:43:20,582
wine, so it was the first time that I understood
702
00:43:20,646 --> 00:43:24,326
how many different variables there are that go into making a wine
703
00:43:24,358 --> 00:43:28,078
what it is. And, I mean, they're like thousands. And they
704
00:43:28,094 --> 00:43:31,766
were telling me, you know, they were saying, like, we all really cooperate with each
705
00:43:31,798 --> 00:43:35,398
other out here. We don't mind giving away our secrets and whatever.
706
00:43:35,574 --> 00:43:39,214
And I did some questioning, and I understood that part of the reason
707
00:43:39,262 --> 00:43:43,046
why they're not possessive is that there's so many variables. He can
708
00:43:43,078 --> 00:43:46,798
tell the guy next to him exactly what he's doing, and that guy's going to
709
00:43:46,814 --> 00:43:50,652
come up with a different product. And so I think that's part
710
00:43:50,676 --> 00:43:54,500
of the fascination of wine, is dealing with this infinite variety
711
00:43:54,660 --> 00:43:57,920
of variables. Yeah,
712
00:43:58,820 --> 00:44:02,636
the permutations are endless. Exactly. And so do we
713
00:44:02,668 --> 00:44:05,492
have that here? Do we have that in Armenia where you're sharing these secrets and
714
00:44:05,516 --> 00:44:09,292
sharing that secrets, sharing these methodologies? Do we have
715
00:44:09,316 --> 00:44:13,116
enough of them to understand the differences? I think there is a community here that
716
00:44:13,148 --> 00:44:16,794
does share a lot of. Yeah, I think my winemaker and some of her
717
00:44:16,842 --> 00:44:20,426
contemporaries are pretty open with each
718
00:44:20,458 --> 00:44:24,082
other. Did you say her? Of course. Wow.
719
00:44:24,266 --> 00:44:27,714
This is a big subject. I always hire women, if I can, in this
720
00:44:27,762 --> 00:44:31,050
country, especially some of the. Women we've seen around
721
00:44:31,090 --> 00:44:34,866
here. But no, I'd be sarcastic because women in wine is a huge
722
00:44:34,898 --> 00:44:38,298
subject right now. Oh, really? A lot of wonderful winemakers on my show recently that
723
00:44:38,314 --> 00:44:42,074
were women. And in America, the idea of a female
724
00:44:42,122 --> 00:44:45,386
winemaker is rather prevalent. And there's, I think,
725
00:44:45,418 --> 00:44:49,058
25% of the winemakers in California are women. Now,
726
00:44:49,114 --> 00:44:52,450
the energy's put in executive roles.
727
00:44:52,610 --> 00:44:56,202
Now, small wineries don't have executive roles. Sometimes a winemaker is the
728
00:44:56,226 --> 00:44:59,630
executive, but they're trying to now
729
00:45:00,090 --> 00:45:03,482
get the population at the higher levels of
730
00:45:03,666 --> 00:45:07,476
management of the winery to be women as well. But that's
731
00:45:07,548 --> 00:45:11,356
really fascinating that, a, she's alsatian, and b, it's a woman.
732
00:45:11,428 --> 00:45:14,708
No, she's armenian. Oh, she's armenian. Yeah, yeah, yeah. The
733
00:45:14,724 --> 00:45:18,548
also. That's right, exactly. Yeah, yeah. Wow. Where
734
00:45:18,564 --> 00:45:21,652
does she get educated? Partly here and partly in
735
00:45:21,676 --> 00:45:25,268
Germany. Really? Yeah, yeah. And she.
736
00:45:25,324 --> 00:45:28,440
Her whole fascination was
737
00:45:28,900 --> 00:45:32,726
to do what you're doing. Bring. Get the industry. I don't
738
00:45:32,758 --> 00:45:36,182
know how she came to it because she was a
739
00:45:36,206 --> 00:45:39,342
human relay. An HR
740
00:45:39,406 --> 00:45:42,530
specialist for that, of course. And I don't know,
741
00:45:43,110 --> 00:45:46,710
but she went to EvN Academy here and got
742
00:45:46,750 --> 00:45:50,222
her basic training, and I guess it just. She really got
743
00:45:50,406 --> 00:45:54,246
hooked. That's really cool. Yeah. I'm very proud. I had an intern,
744
00:45:54,318 --> 00:45:57,882
Lisa Kasabian. She came during last summer, and
745
00:45:57,906 --> 00:46:01,738
she did most of my talking point notes for
746
00:46:01,874 --> 00:46:04,590
upcoming podcasts. And she got so intrigued by
747
00:46:05,450 --> 00:46:09,050
the women that she heard speak that she applied to Cornell
748
00:46:09,090 --> 00:46:12,914
and Davis oenology school, and she got accepted to both. Oh, really?
749
00:46:13,002 --> 00:46:16,738
So she's going to Cornell this semester to study wine. She's from
750
00:46:16,794 --> 00:46:20,190
states or from here? From states. Glendale.
751
00:46:23,600 --> 00:46:27,168
We're gonna be kicked out of here soon. Yeah. Well, it's 1230. It's already been
752
00:46:27,184 --> 00:46:30,968
45 minutes. What a great opportunity to meet you and
753
00:46:31,024 --> 00:46:34,640
discuss what you're thinking and doing and the face behind
754
00:46:34,760 --> 00:46:38,500
the legend, behind the carpets, behind the wine now.
755
00:46:39,600 --> 00:46:42,688
Such a joy to meet you. Yeah, me, too. Paul, I'm glad you're on the
756
00:46:42,704 --> 00:46:45,112
show. And we're gonna do it again when we come back out. Cause we will
757
00:46:45,136 --> 00:46:47,780
be coming back out in next month. Right.
758
00:46:49,680 --> 00:46:53,420
We're headed to Paris after this, and we're gonna have
759
00:46:53,720 --> 00:46:57,432
dinner with the cladstrups. The cladstrups is fascinating. Couple who
760
00:46:57,496 --> 00:47:01,176
wrote the book wine and war that I found during the. During my
761
00:47:01,208 --> 00:47:04,980
research for the Azerbaijan war. Wow. Wineries. And,
762
00:47:05,320 --> 00:47:09,088
boy, when they talk about the Nazis and what they did. You
763
00:47:09,104 --> 00:47:12,860
know, Hitler had, like, 100,000 bottles in his cellar. He didn't even drink.
764
00:47:13,480 --> 00:47:17,100
But there was a spoil of war, and I thought it was a fascinating conversation.
765
00:47:17,970 --> 00:47:21,418
Look forward to spending more time with you soon. Thanks, Paul. It's a
766
00:47:21,434 --> 00:47:22,590
pleasure. Cheers.
767
00:47:30,890 --> 00:47:34,730
Thank you for listening to wine talks with Paul Callum Carrion. Don't forget to subscribe,
768
00:47:34,770 --> 00:47:38,586
because there's more great interviews on their way. Folks, have a
769
00:47:38,618 --> 00:47:40,810
great time out there in the wine world. Cheers.



